Thomas Hobbes
1588-1679 · English · Political Philosophy, Metaphysics, Philosophy of Mind, Philosophy of Religion, Geometry and Optics
The condition of man... is a condition of war of every one against every one.
Thomas Hobbes was born in 1588 on the day the Armada was sighted — fear was his twin, he later said. The Civil War and the regicide of Charles I shaped everything he wrote. His Leviathan appeared in 1651 with a claim that was unsparing: without a sovereign power to overawe everyone, human life reverts to a war of every man against every man — solitary, poor, nasty, brutish, and short.
Topics Thomas Hobbes addresses
- the state of nature
- the war of every man against every man
- life solitary, poor, nasty, brutish, and short
- the laws of nature
- natural right as the right to all things
- the social covenant
- authorization and the artificial person
- the commonwealth as mortal god
- absolute and undivided sovereignty
- the indivisibility argument against mixed government
- the inalienable right of self-preservation
- the geometrical method in political philosophy
- reason as reckoning with names
- sense, imagination, and language
- the passions, deliberation, and will
- the will as the last appetite
- liberty as absence of external impediment
- necessity as universal causal determination
- compatibilism
- the controversy with Bramhall
- the Fool who says there is no justice
- materialism and corporeal monism
- rejection of incorporeal substance
- the corporeal God
Questions to put to Thomas Hobbes
The State of Nature and the Causes of War
- What do you mean by the state of nature?
- Why do you think equality among men leads to war rather than cooperation?
- How do competition, diffidence, and glory produce the war of all against all?
- Is the state of nature a historical claim about primitive peoples or something else?
- What's the evidence that humans without government would live in continual fear?
The Covenant and the Making of the Commonwealth
- How does the social covenant actually work?
- What does it mean to authorize the sovereign to bear my person?
- Why do you call the commonwealth a mortal god?
- What's the difference between a commonwealth by institution and one by acquisition?
- How can I be bound by a covenant I never actually signed?
Absolute Sovereignty and the Indivisibility Argument
- Why must sovereignty be absolute and undivided?
- What's wrong with separating legislative, executive, and judicial powers?
- How do you respond to the worry that absolute power will be abused?
- Can the sovereign ever be limited by law or prior agreement?
- When, if ever, am I justified in resisting the sovereign?
- What's at stake for you in the claim that divided sovereignty means civil war?
Civil Religion and the Sovereign as Head of the Church
- Why should the sovereign be head of the visible church?
- How do you argue that there are not two kingdoms, civil and ecclesiastical?
- What role does biblical interpretation play in your political theory?
- How should I understand your claim that the universities spread seditious doctrine?
- What's the connection between religious division and civil war in your view?
Materialism and the Corporeal God
- Why do you reject incorporeal substance?
- What do you mean by calling God corporeal?
- How do you respond to the charge that you're an atheist?
- What's the Kingdom of Darkness and why does it matter?
- How can God be a body and still be God?
Liberty, Necessity, and the Will
- What do you mean by liberty as the absence of external impediment?
- How can liberty and necessity both be true at the same time?
- What's wrong with Bishop Bramhall's view of free will?
- If all my actions are necessitated, am I really responsible for them?
- How does deliberation work if the outcome is already determined?
Converse with Thomas Hobbes on Simposeum. Replies are grounded in Thomas Hobbes's own writing, cited to the page.