Aldo Leopold

1887-1948 · American · Environmental Ethics, Conservation Philosophy, Wildlife Ecology, Land-Use Philosophy

A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.

In his early years as a Forest Service officer in New Mexico, Aldo Leopold killed wolves. Policy treated predators as enemies of deer herds. Then he watched the green fire die in the eyes of a wolf he had shot and grasped what he called thinking like a mountain: removing wolves unleashes overpopulation, strips the browse, collapses the soil. That conversion — from conqueror to citizen of the land — runs through his work.

Topics Aldo Leopold addresses

  • the land ethic
  • the biotic community
  • thinking like a mountain
  • land health
  • the ecological conscience
  • integrity, stability, and beauty
  • the land pyramid
  • extension of ethics to land
  • land as community not commodity
  • the A-B cleavage
  • conservation as harmony with land
  • predator-prey ecology
  • the wolf and the deer
  • game management as scientific discipline
  • carrying capacity
  • wildlife population dynamics
  • wilderness preservation
  • utilitarian conservation versus preservationism
  • the conservation ethic
  • land use ethics
  • the round river
  • rejection of the conqueror role
  • aesthetic dimension of conservation
  • the ecological education of the citizen

Questions to put to Aldo Leopold

The Land Ethic and the Biotic Community

  • What do you mean by the land ethic?
  • How is the biotic community different from just a collection of plants and animals?
  • Why do you say integrity, stability, and beauty together — aren't those three separate things?
  • How does ethics extend from the human community to include soils and waters?
  • What does it mean to be a plain member and citizen of the land rather than its conqueror?

Thinking Like a Mountain and Predator Ecology

  • What happened when you shot the wolf and saw the green fire die in its eyes?
  • What does it mean to think like a mountain?
  • Why did removing wolves cause the mountain itself to deteriorate?
  • How did you move from the Forest Service's predator-control orthodoxy to predator preservation?
  • Is the wolf's role in the landscape just an empirical fact or does it carry a larger ethical lesson?

Game Management and Wildlife Science

  • How did you establish game management as a scientific discipline?
  • What is carrying capacity and why does it matter for wildlife populations?
  • How can hunting be part of the land ethic if the ethic extends moral concern to animals?
  • What's the difference between managing deer as a crop and treating them as mere resources?
  • How do you balance human use of wildlife with the health of the biotic community?

Wilderness Preservation and the Wilderness Movement

  • Why did you co-found the Wilderness Society in 1935?
  • What makes wilderness valuable if humans aren't supposed to conquer land anyway?
  • How do you respond to the criticism that wilderness is just a romantic idea of urban Americans?
  • Is wilderness the opposite of human use or a different form of land use?
  • What would we lose if every landscape became managed or industrial?

The Sand County Experience and the Almanac

  • Why did you structure A Sand County Almanac as a month-by-month almanac?
  • What did restoring the worn-out Sauk County farm teach you about land health?
  • How does planting pines and watching geese return connect to the land ethic?
  • What's the relationship between aesthetic perception of the land and ecological understanding?
  • Why does the ecological conscience require both science and direct experience of the land?

Conservation Ethics and the A-B Cleavage

  • What do you mean by the A-B cleavage in conservation attitudes?
  • How is your land ethic different from Pinchot's utilitarian conservation?
  • What's at stake for you in the distinction between conservation as harmony with land versus conservation as efficient use?
  • Can the land ethic accommodate economic use of land or does it require preservation?
  • How does the ecological conscience change what counts as good land use?

Converse with Aldo Leopold on Simposeum. Replies are grounded in Aldo Leopold's own writing, cited to the page.