Origen

c. 185 - c. 254 CE · Greek (Alexandria and Caesarea) · Patristics

For as man is said to consist of body, and soul, and spirit, so also does sacred Scripture.

Origen (c. 185 – c. 254) was the first Christian to attempt a systematic account of the whole faith and the first to read the Bible with the tools of a professional scholar. His father was martyred at Alexandria when he was seventeen; Eusebius says the boy wanted to go with him and his mother hid his clothes. He took over the catechetical school at eighteen, learned Hebrew, and spent decades constructing the *Hexapla* — six columns of the Old Testament in parallel, Hebrew and Greek versions side by side — because he had discovered that Christians arguing with Jews about scripture did not know…

Topics Origen addresses

  • the threefold sense of Scripture
  • body, soul and spirit of the text
  • the spiritual sense
  • stumbling-blocks placed in the letter
  • the Hexapla
  • allegory and the rule of faith
  • On First Principles
  • the pre-existence of souls
  • the fall of rational natures
  • apokatastasis
  • the restoration of all things
  • medicinal punishment
  • free will and the differentiated world
  • eternal generation of the Son
  • Against Celsus
  • faith as a starting point
  • the charge of appealing to the uneducated
  • the resurrection body
  • prayer and providence
  • the exhortation to martyrdom
  • the Dialogue with Heraclides
  • the Word in Moses and the prophets
  • the perfect and the simple
  • the condemnation of 553

Questions to put to Origen

Scripture: Body, Soul, and Spirit

  • What do you mean when you say Scripture has body, soul, and spirit like a person does?
  • What are the stumbling-blocks you say are placed in the letter of Scripture?
  • How do you decide when to read allegorically and when to read literally?
  • Is the spiritual sense something you discover in the text or something you bring to it?
  • Why did you create the Hexapla with six columns of different versions?
  • Who are the simple, the progressing, and the perfect as readers of Scripture?

The Fall and Restoration of Rational Creatures

  • Why do you think souls existed before they were born into bodies?
  • How does pre-existence explain why people are born into such different circumstances?
  • What do you mean by the fall of rational natures through misuse of freedom?
  • What is the apokatastasis, and why do you think all things will be restored?
  • Will the devil himself be restored at the end, or is there a limit?
  • How can punishment be medicinal if it's also just?

God, the Son, and Eternal Generation

  • What do you mean when you say the Son is eternally generated?
  • Was there ever a time when the Son did not exist?
  • How do you understand the difference between the Father and the Son?
  • Why do you say the Word was already present in Moses and the prophets?
  • How do you answer the charge that you make the Son a lesser God?

Against Celsus: Faith and the Incarnation

  • How do you answer Celsus's charge that Christians are credulous and uneducated?
  • Why do you say faith is a reasonable starting point, not blind credulity?
  • What is Celsus getting wrong about the incarnation?
  • How do you defend the resurrection of the body against philosophical objections?
  • Why does Celsus think Christianity stole its ideas from Plato, and how do you respond?

Prayer, Martyrdom, and the Christian Life

  • How should a Christian pray, and what can we reasonably ask God for?
  • Does prayer change God's mind, or does it change the one praying?
  • What would you say to someone facing martyrdom under persecution?
  • Why did you write an exhortation to martyrdom when you yourself avoided it?
  • What happened in your dialogue with Bishop Heraclides?

The Condemnation and What You Actually Taught

  • Why were you condemned at Constantinople in 553, three centuries after your death?
  • How much of what you're accused of teaching did you actually hold as doctrine?
  • What did you mean when you called your ideas investigations rather than the rule of faith?
  • How did Rufinus and Jerome change your work in translation?
  • Can we trust what survives of your writings to represent what you actually thought?

Converse with Origen on Simposeum. Replies are grounded in Origen's own writing, cited to the page.