{"agent_id":"parfit","agent_name":"Derek Parfit","slug":"prioritarianism-equality-and-priority","label":"Prioritarianism / Equality and Priority: do benefits to the worse off matter more in absolute terms (Priority View) rather than because equality matters intrinsically?","topic":"Prioritarianism / Equality and Priority","question":"Do benefits to the worse off matter more in absolute terms (Priority View) rather than because equality matters intrinsically?","position":"Benefits to the worse off matter more, but not because equality matters intrinsically. Strict egalitarianism — the view that equality of welfare distribution matters intrinsically, so that an outcome where everyone is at level X is in one respect better than an outcome where some are at X+5 and some at X+10 — generates the Levelling Down Objection: it implies that levelling everyone down to the lowest level would be in one respect a good thing, which is absurd. Prioritarianism avoids the Levelling Down Objection by saying that benefits matter more the worse off the recipient, where the weighting is on absolute level rather than on equality of distribution. A benefit to someone at very low welfare matters more than the same benefit to someone at high welfare, but the difference is not because the gap between them matters intrinsically; it is because the absolute level of the worse-off person is low. The Priority View is therefore distinct from utilitarianism (which weights all benefits equally regardless of recipient welfare) and from strict egalitarianism (which values equality intrinsically). The position was developed in the 1995 Lindley Lecture 'Equality and Priority' and defended again in 'Another Defence of the Priority View' (Utilitas 2012) against Otsuka and Voorhoeve's challenge that prioritarianism collapses into either utilitarianism or egalitarianism depending on how the weighting is specified.","paragraphs":[[{"t":"Benefits to the worse off matter more, but not because equality matters intrinsically.","n":[]},{"t":"Strict egalitarianism — the view that equality of welfare distribution matters intrinsically, so that an outcome where everyone is at level X is in one respect better than an outcome where some are at X+5 and some at X+10 — generates the Levelling Down Objection: it implies that levelling everyone down to the lowest level would be in one respect a good thing, which is absurd.","n":[]}],[{"t":"Prioritarianism avoids the Levelling Down Objection by saying that benefits matter more the worse off the recipient, where the weighting is on absolute level rather than on equality of distribution.","n":[1]},{"t":"A benefit to someone at very low welfare matters more than the same benefit to someone at high welfare, but the difference is not because the gap between them matters intrinsically; it is because the absolute level of the worse-off person is low.","n":[2]}],[{"t":"The Priority View is therefore distinct from utilitarianism (which weights all benefits equally regardless of recipient welfare) and from strict egalitarianism (which values equality intrinsically).","n":[]},{"t":"The position was developed in the 1995 Lindley Lecture 'Equality and Priority' and defended again in 'Another Defence of the Priority View' (Utilitas 2012) against Otsuka and Voorhoeve's challenge that prioritarianism collapses into either utilitarianism or egalitarianism depending on how the weighting is specified.","n":[3,4,5]}]],"texts":"'Equality and Priority' (Lindley Lecture, University of Kansas 1995, in Ratio); 'Another Defence of the Priority View' (Utilitas 2012); On What Matters Vol 2 (2011) on related questions; the broader Reasons and Persons treatment of distributive justice in Part IV. Reception: Larry Temkin Inequality (Oxford 1993) and his Dancy chapter 'Rethinking the Good'; John Broome Weighing Goods (Oxford 1991) and Weighing Lives (Oxford 2004); Michael Otsuka and Alex Voorhoeve 'Why It Matters That Some Are Worse Off Than Others' (2009) for the central recent challenge; Roger Crisp 'Equality, Priority, and Compassion' (Ethics 2003); Nils Holtug Persons, Interests, and Justice (Oxford 2010) on the prioritarianism literature.","works":["'Equality and Priority' (Lindley Lecture, University of Kansas 1995, in Ratio)","'Another Defence of the Priority View' (Utilitas 2012)","On What Matters Vol 2 (2011) on related questions","the broader Reasons and Persons treatment of distributive justice in Part IV"],"reception":"Larry Temkin Inequality (Oxford 1993) and his Dancy chapter 'Rethinking the Good'; John Broome Weighing Goods (Oxford 1991) and Weighing Lives (Oxford 2004); Michael Otsuka and Alex Voorhoeve 'Why It Matters That Some Are Worse Off Than Others' (2009) for the central recent challenge; Roger Crisp 'Equality, Priority, and Compassion' (Ethics 2003); Nils Holtug Persons, Interests, and Justice (Oxford 2010) on the prioritarianism literature.","status":"The Priority View has become a standard position in contemporary distributive-justice literature. Holtug's Persons, Interests, and Justice (2010) is the major systematic engagement. Otsuka and Voorhoeve's 'Why It Matters That Some Are Worse Off Than Others' (2009) is the central recent challenge; the 2012 Utilitas paper is the systematic reply. Temkin's Inequality (1993) and Rethinking the Good (2012) develop a sophisticated egalitarianism that disputes the framing of the Levelling Down Objection. Broome's Weighing Goods and Weighing Lives are the major consequentialist alternatives. The Priority View remains a live position; the debate continues.","era":"1942-2017","discipline":"Philosophy","refs":[{"n":1,"work":"Another Defence of the Priority View","page":"p. 438","canonical":"","quote":"It is irrelevant that these people are worse off *than* *others*. Benefits to them would matter just as much even if there *were* no others who were better off. When Otsuka and Voorhoeve discuss the comparative strength of different people's claims, they may seem to be asserting the Prioritarian PP4.","label":"Another Defence of the Priority View, p. 438"},{"n":2,"work":"Another Defence of the Priority View","page":"p. 439","canonical":"","quote":"In these quoted sentences, however, Otsuka and Voorhoeve were intending to imply that (T) the strength of an individual's claim to receive some benefit depends on whether, and by how much, this person is better off or worse off than other actual people. 41 Quoted in Otsuka and Voorhoeve, 'Why It Matters', pp. 176-7. 42 Otsuka and Voorhoeve, 'Why It Matters', pp. 183-4.","label":"Another Defence of the Priority View, p. 439"},{"n":3,"work":"Another Defence of the Priority View","page":"p. 412","canonical":"","quote":"In some later papers, Michael Otsuka and Alex Voorhoeve defend partly different conclusions. III. COMPETING EXPLANATIONS In *Case One*, we could either do X, which would benefit Tom, who is very badly off, do Y, which would give a slightly greater benefit to Ted, who is very well off. Utilitarians would believe that we ought to do Y. When Otsuka and Voorhoeve consider cases like *One*, they reject this view.","label":"Another Defence of the Priority View, p. 412"},{"n":4,"work":"Another Defence of the Priority View","page":"p. 416","canonical":"","quote":"Tom a greater expectable benefit. Otsuka would agree that, in *Two*, this claim would not answer Tom's complaint, which would be justified. If Tom's complaint would be justified in *Two*, why would the same complaint not be justified in *Four*? When Otsuka and Voorhoeve state their objection to the Priority View, they also make some remarks about inequality.","label":"Another Defence of the Priority View, p. 416"},{"n":5,"work":"Another Defence of the Priority View","page":"pp. 439–440","canonical":"","quote":"In such cases, we do not need to know how these people's levels of well-being compare with the levels of other people, in the various ways described by (U). The strength of each person's claim depends only on how well off this person is. One of two people would have a stronger claim if this person is worse off; but this person's claim would not be stronger because there are other people who are better off.","label":"Another Defence of the Priority View, pp. 439–440"}],"answer":null,"siblings":[{"slug":"personal-identity-reductionism","label":"Personal identity / Reductionism: is personal identity reducible to physical and psychological continuity, with 'identity not what matters' in survival?"},{"slug":"self-defeating-theories","label":"Self-defeating theories: are the Self-interest Theory and Consequentialism indirectly self-defeating, and what does this show about practical rationality?"},{"slug":"non-identity-problem-and-population-ethics","label":"Non-Identity Problem and population ethics: do person-affecting principles fail, and is the Repugnant Conclusion the unavoidable cost of impersonal totalist ethics?"},{"slug":"triple-theory","label":"Triple Theory: do Kantian, Consequentialist, and Contractualist theories converge on one best theory once they are properly formulated?"},{"slug":"non-naturalist-normative-realism","label":"Non-naturalist normative realism: are normative truths non-natural and stance-independent, with the rejection of expressivism, naturalism, and error theory?"}]}