Wilfrid Sellars, answered from the texts and cited to the page.
Scientific realism: theoretical entities (electrons, fields, molecules, the microphysical structures that scientific theory postulates) are real items in the ultimate ontology, not useful fictions or instrumental constructs. The scientific image has ontological priority over the manifest image on the question of what exists. Sellarsian Kantianism: the transcendental project of Science and Metaphysics (1968) and the Cassirer Lectures (1975-76) investigates the conditions under which experience and knowledge are possible — the categorial structure of the conceptual framework, the relation of sensibility and understanding, the role of productive imagination in synthesizing experience.
Picturing: language pictures the world in a second-order isomorphism between linguistic patterns and worldly patterns. The picturing relation is the second dimension of the language- world relation beyond inferential semantics — what grounds reference and the application of conceptual frameworks to particular cases.1 Inferentialist semantics alone cannot do this work; the picturing apparatus is required for the full account.2
For the statements which formulate this picturing relation are contaminated by the Pickwickian character, analysed above, of the reference to the micro-physical entities which serve as the non-linguistic terms of the picturing relation. 89. "Language entry" uniformities are, as we have noted, essential to the meaning and truth of singular statements in the common-sense or observational framework.Science and Metaphysics - Variations on Kantian Themes, p. 180
For as long as the language of theoretical physics is used primarily at the level not of singular statements but at the level of the explanation of general truths, its role as depicting localized objects and events in Space and Time (if such a role is, as I have argued, appropriate) would remain potential, and actual depicting left to singular statements in the Strawsonian framework. 57.Science and Metaphysics - Variations on Kantian Themes, pp. 208–209
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